Return on Investment

Return on Investment:

Normally when we hear a word,  ROI or Return on Investment, first thing come to our mind is those financial things and money and all about wealth management or investment, isn’t it? But I want to see our whole life a journey of investments and the actual return of everything we do throughout.

What goes around comes around!

You reap what you sow.

Following Gita Slok is a perfect suit for the subject line.

 कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। 

                  मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ २-४७

In Roman scripts—

Karmanye vadhikaraste Ma Phaleshu Kadachana,

Ma Karmaphalaheturbhurma Te Sangostvakarmani

The meaning of this verse is:-

“You have the right to work only but never to its fruits.

Let not the fruits of action be your motive, nor let your attachment be to inaction. ”

Further discussion:

Most of the things happen to you is a result of your past action(s). If you invest your time in doing good things you reap and taste good thing. You will not get mango fruits if you planted bitter plant like neem.

Our home is not really owned until we fully paid off the loan (mortgages) on it until then it is partially owned by Bank. So in order to get full ownership of your home, you need to work and earn money ethically and regularly so you can pay off your loan. But how does this reality actually affect the way we think and treat our possessions? Quite simply, when we begin to understand that nothing is really ours, we start to see what all we have today as resources to invest for tomorrow rather than toys or goodies to simply play and enjoy. All of these, not only does it affect our possessions this way, but it shall affect how we use our time, what thoughts we entertain, the prayers we choose during prayer time, and much more and so on.

If you nurture your kids early in their childhood on their character building and provide good quality education then later on you as parents will reap the fruits of time and money you invested in making up your children. Later on you will be compensated accordingly how you treated and nurtured your kids in bringing them up.

That’s understanding of Vedic system and regulations and a healthy attitude toward spiritual investment. We give the God what’s really His anyway as an investment of ours in the form of rewards and return; we’ll receive later on in our eternal retirement.

There’s simply no safer investment. Here on earth, insects destroy the things, thieves loot or rip us off, stock markets can crash, and our hard earned money gets wasted. But when you invest your quality time, money and skill, and treasure in the eternal, your investments have a precious divine return. None of what’s “ours” is really ours. It all belongs to God. So take what He lets you take, but don’t forget to invest it in His holy kingdom, and you’ll receive it back with compounded interest as you maximize your eternal rewards as big returns.

If you focus and work only on the outcome, you are less likely to achieve it. Instead, if you focus and work on the process, the outcome will take care of itself.

If you are not willing to work on creating the right investment process that suits or comforts you – and just rely on the readymade stuff available out there – you face a great probability of ending up with a bad outcome.

“Focus on the karma,” Krishna would tell you. “Don’t let the fruit be the purpose of your karma.”

Focusing on your investment process, and not the outcome, should be your goal.

Here is the payoff: Over the long term as time passes by, a good quality and thoughtful process delivers highly desirable results, and generates better, sweeter and more reliable outcomes.

It is a real discipline of our “Action”, this isn’t any secret, isn’t it?

Bhagwad Gita Sloks (verses)

Please find the the list of some important verses from Bhagwad Gita as it is. These are very useful in our daily living.

2.44

bhogaiśvarya-prasaktānāṁ
tayāpahṛta-cetasām
vyavasāyātmikā buddhiḥ
samādhau na vidhīyate

bhoga—material enjoyment; aiśvarya—opulence; prasaktānām—those who are so attached; tayā—by such things; apahṛta-cetasām—bewildered in mind; vyavasāyātmikā—fixed determination; buddhiḥ—devotional service of the Lord; samādhau—in the controlled mind; na—never; vidhīyate—does take place.

In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place.

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2.45

trai-guṇya-viṣayā vedā
nistrai-guṇyo bhavārjuna
nirdvandvo nitya-sattva-stho
niryoga-kṣema ātmavān

traiguṇya—pertaining to the three modes of material nature; viṣayāḥ—on the subject matter; vedāḥ—Vedic literatures; nistraiguṇyaḥ—in a pure state of spiritual existence; bhava—be; arjuna—O Arjuna; nirdvandvaḥ—free from the pains of opposites; nitya-sattva-sthaḥ—ever remaining in sattva (goodness); niryoga-kṣemaḥ—free from (the thought of) acquisition and preservation; ātmavān—established in the Self.

The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self.

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2.62

dhyāyato viṣayān puṁsaḥ
saṅgas teṣūpajāyate
saṅgāt sañjāyate kāmaḥ
kāmāt krodho ’bhijāyate

dhyayataḥ—while contemplating; viṣayān—sense objects; puṁsaḥ—of the person; saṅgaḥ—attachment; teṣu—in the sense objects; upajāyate—develops; saṅgāt—attachment; sañjāyate—develops; kāmaḥ—desire; kāmāt—from desire; krodhaḥ—anger; abhijāyate—becomes manifest.

While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.

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2.63

krodhād bhavati sammohaḥ
sammohāt smṛti-vibhramaḥ
smṛti-bhraṁśād buddhi-nāśo
buddhi-nāśāt praṇaśyati

krodhāt—from anger; bhavati—takes place; saṁmohaḥ—perfect illusion; saṁmohāt—from illusion; smṛti—of memory; vibhramaḥ—bewilderment; smṛti-bhraṁśāt—after bewilderment of memory; buddhi-nāśaḥ—loss of intelligence; buddhi-nāśāt—and from loss of intelligence; praṇaśyati—falls down.

From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool.

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2.64

rāga-dveṣa-vimuktais tu
viṣayān indriyaiś caran
ātma-vaśyair vidheyātmā
prasādam adhigacchati

rāga—attachment; dveṣa—detachment; vimuktaiḥ—by one who has been free from such things; tu—but; viṣayān—sense objects; indriyaiḥ—by the senses; caran—acting; ātma-vaśyaiḥ—one who has control over; vidheyātmā—one who follows regulated freedom; prasādam—the mercy of the Lord; adhigacchati—attains.

One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus become free from all attachment and aversion.

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3.21

yad yad ācarati śreṣṭhas
tat tad evetaro janaḥ
sa yat pramāṇaṁ kurute
lokas tad anuvartate

yat—whatever; yat—and whichever; ācarati—does he act; śreṣṭhaḥ—respectable leader; tat—that; tat—and that alone; eva—certainly; itaraḥ—common; janaḥ—person; saḥ—he; yat—whichever; pramāṇam—evidence; kurute—does perform; lokaḥ—all the world; tat—that; anuvartate—follow in the footsteps.

Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues.

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4.7

yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham

yadā—whenever; yadā—wherever; hi—certainly; dharmasya—of religion; glāniḥ—discrepancies; bhavati—manifested, becomes; bhārata—O descendant of Bharata; abhyutthānam—predominance; adharmasya—of irreligion; tadā—at that time; ātmānam—self; sṛjāmi—manifest; aham—I.

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.

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4.8

paritrāṇāya sādhūnāṁ
vināśāya ca duṣkṛtām
dharma-saṁsthāpanārthāya
sambhavāmi yuge yuge

paritrāṇāya—for the deliverance; sādhūnām—of the devotees; vināśāya—for the annihilation; ca—also; duṣkṛtām—of the miscreants; dharma—principles of religion; saṁsthāpana-arthāya—to reestablish; sambhavāmi—I do appear; yuge—millennium; yuge—after millennium.

In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.

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4.10

vīta-rāga-bhaya-krodhā
man-mayā mām upāśritāḥ
bahavo jñāna-tapasā
pūtā mad-bhāvam āgatāḥ

vīta—freed from; rāga—attachment; bhaya—fear; krodhāḥ—anger; mat-mayā—fully in Me; mām—unto Me; upāśritāḥ—being fully situated; bahavaḥ—many; jñāna—knowledge; tapasā—by penance; pūtāḥ—being purified; mat-bhāvam—transcendental love for Me; āgatāḥ—attained.

Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me—and thus they all attained transcendental love for Me.

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4.11

ye yathā māṁ prapadyante
tāṁs tathaiva bhajāmy aham
mama vartmānuvartante
manuṣyāḥ pārtha sarvaśaḥ

ye—all of them; yathā—as; mām—unto Me; prapadyante—surrender; tān—unto them; tathā—so; eva—certainly; bhajāmi—do I reward; aham—I; mama—My; vartma—path; anuvartante—do follow; manuṣyāḥ—all men; pārtha—O son of Pṛthā; sarvaśaḥ—in all respects.

All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Pṛthā.

Positive Hotlines

Very Important Hotlines

  • Worry Hotline …..            Dial Gita Saar
  • Fear Hotline…….               Dial Hanuman Chalisa
  • Temptation Hotline….   Dial Ramayan
  • Doubt Hotline ……           Dial Bhagwad Gita
  • Sickness Hotline …..      Dial Ayurveda
  • Depression Hotline …  Dial Bhagwat Gita
  • Loneliness Hotline ….   Dial Prayers

Positive Look:

Look at these happy faces
??☺?????☺?

And look at these sad faces
?????????????

Did you notice that all happy faces have closed eyes !

And on the other hand, all sad or angry faces have open eyes !

This is life.. Close ur eyes & ignore all negative things to live happily ?

Yuo konw waht is Rael Reltionship?
I m gving yuo an exmpl : Jsut c tihs msg. Evrey splleing of tihs msg is wrnog. Bt sitll yuo can raed it wihtuot ayn mistake. if u wnat true Raleti0nship; jsut ignoer mistaeks of others.. and understand them…!!?

?? Keep smiling??

Types of Purifications

Various Types of Purifications

 

  • Body gets purified…      by WATER & YOGA
  • Breath gets purified…   by PRAANAAYAM
  • Mind gets purified…       by MEDITATION
  • Intellect gets purified…by Spiritual KNOWLEDGE
  • Memory gets purified…by MANAN & CHINTAN
  • Ego gets purified…         by SEVA (SERVICE)
  • Self-gets purified…        by SILENCE (MAUN)
  • Food gets purified…      by POSITIVE THOUGHTS (while cooking or eating)
  • Wealth gets purified…  by GIVING/DONATING
  • Feelings gets purified…by LOVE N SURRENDER⁠⁠⁠⁠
  • Soul gets purified…        by CHANTING GOD’S NAME

Spiritual False EGO

Spiritual False EGO:

It is better to live humble spiritual life with kindness towards humanity. When we think spirituality, we think of godly elements, forgiveness, and a humble lifestyle, isn’t it?

A spiritual ego is the worst of kind of ego someone can have because you don’t notice it brewing until it erupts from within you like a volcano. For most spiritual people, it starts to build up after they’ve read too many spiritual books and attended dozens of wellness lectures. 

SPIRITUAL EGO = ELIMINATING GOD OUT. The moment someone divorced from the divine, he/she marry the  EGO. These days, in some religion, so-called spiritual masters must give up the desire to become the next Messiah. A guru is the one who deflates person’s ego yet remains the best friends and keep our minds in check because it only takes a slight shift to turn monkey mind into a monk mind. 

Spiritual Ego’s are the most dangerous cause they will lead you down the incorrect path. Hence practicing the spirituality in daily life is good but we must keep checking our minds for that true spirit and honest feelings.

Effect of Spirituality in life

Spirituality & Quality of life:

Practicing spirituality and profound faith in the “The God” we believe in, can improve our ability to cope with daily stress, which in turn can bring happiness and general well-being.

In fact, psychologists too believe and support that spirituality can help big way in managing the stress and general happiness.

  • I think, Spirituality in its real form, is the search for a higher, existential power, while faith on other end is the belief that such a thing really exists. Practices in both spirituality and faith can lead to greater skills for coping with real life stress.
  • Believe it or not, people who practice and embrace both spirituality and faith in their daily living, are able to validate their own existences, can cultivate coping abilities, see stress as short-term and external, and can generate social support for the stress management.
  • All types of spiritual and faithful practices, including the meditation, contemplation, and prayer, allow for increases in our ability for stress management skills.

Some spiritual practices reduce stress, while others have healing or restorative powers. 

Many research has proven that religious people are generally happier than others, but the real truth is, not one particular religion or religious practice has been found to have a real monopoly on this fact (phenomenon).